The Cross, Resurrection and the Nature of Love
- peter67066
- 1 day ago
- 11 min read

The Revelation of Christ in a World Marked by Hurt
There are moments the Holy Spirit arrests me so deeply that even years later I can still feel the weight of them as if they happened yesterday.
This was one of those moments.
I was taking a friend out for dinner at a restaurant about twenty minutes away. It was simple, warm, unforced. I stopped by their home, picked them up, and we drove together, talking about the Lord the whole way there. Not small talk. Not the kind of conversation that merely fills silence. We were speaking of Christ, of His goodness, of the ways He moves, of the mystery of walking with Him in a world that is often so noisy and so broken. There are times when fellowship is more than human companionship. There are moments when heaven seems to sit down at the table with you. That evening felt like one of those moments.
Dinner was beautiful. Conversation flowed. And then there was this amazing dessert placed before us, a hot waffle with Nutella chocolate sauce and ice cream melting around it. Even now I can smile at the memory of it. It was one of those simple earthly moments that somehow became wrapped in something eternal. We talked, laughed, shared, and continued speaking about the things of God as though time had slowed down to make room for something holy.
Then we got back in the car and headed home, still talking about Christ.
And suddenly, in the middle of that conversation, something happened.
This person looked me in the eye, and for a brief moment I no longer saw them as an adult. I saw them as a little child.
The moment was so sudden that it startled me inwardly. It was not imagination. It was not sentimentality. It was one of those flashes when the Lord pulls back the veil just enough for you to see something deeper than outward appearance. And as I looked, I felt the Lord speak to my heart with piercing clarity: They are thinking, “Will they hurt me?”
That moment gripped me.
It did not merely touch my emotions. It pierced me. Because in that instant I was no longer just looking at one individual. I was seeing humanity. I was seeing what so many carry behind their smiles, behind their strength, behind their words, behind their caution, behind their distance, behind their silence. Deep inside, so many are still asking the same question: Will you hurt me?
Not, Will you impress me?
Not, Will you understand my theology?
Not, Will you agree with my opinions?
Not even, Will you stay?
But: Will you hurt me?
And the tragic thing is that this question is not born in a vacuum. It is born in history. It is born in betrayal. It is born in disappointment. It is born in words spoken carelessly, in love offered conditionally, in trust mishandled, in affection withdrawn, in promises broken, in selfishness baptized as wisdom, in control mislabeled as care, in religion without tenderness, and in Christianity that has sometimes spoken of Christ while failing to reveal His nature.
That is what weighed on me again this morning as I meditated during this Easter season.
The cross and the resurrection reveal a love that will never hurt anyone.
What a staggering thought.
Human love, even at its best, is often mixed with self. Human affection can be sincere one moment and defensive the next. Human loyalty can tremble under pressure. Human kindness can become selective. Human love, when left to itself, so easily bends back toward self-preservation. We love, but we also protect ourselves. We care, but we also manage outcomes. We give, but we often keep something back. We mean well, yet we wound. We do not always intend harm, but harm still happens. We do not always wake up planning to hurt others, but because humanity is fractured, because self still competes for the throne, because our souls are not yet fully yielded, pain often leaks through us.
This is one of the great griefs of life.
And it is also one of the great revelations of the gospel.
Because when I look at Jesus, I do not merely see an example of better behavior. I see another kind of life altogether. I see One who moved among the broken without exploiting them. I see One who spoke truth without cruelty. I see One who carried authority without domination. I see One who rebuked without humiliating. I see One who corrected without rejecting. I see One who touched lepers, defended the shamed, restored the fallen, and wept at graves. I see One who looked upon those who would crucify Him and still chose mercy.
At the cross, love was not exposed as weak. It was revealed as unconquerable.
At the cross, Jesus did not hurt back.
He absorbed violence without becoming violence.
He received hatred without becoming hatred.
He was pierced without turning into a sword against those who pierced Him.
He was betrayed without surrendering His nature.
He was abandoned without abandoning love.
He was crushed without ceasing to give.
And when He rose from the grave, resurrection did not cancel tenderness. It enthroned it.
The risen Christ is not less loving than the crucified Christ. He is the vindication of love. He is the proof that this kind of love is not naïve, not fragile, not unrealistic, and not destined to lose. Resurrection is heaven’s declaration that love is stronger than death, stronger than betrayal, stronger than hell, stronger than human failure, and stronger than the ancient machinery of sin.
This is why Easter is far more than a seasonal remembrance.
It is the unveiling of the only life that cannot wound from selfishness.
And yet here is where the Spirit presses the matter into me: this is not only something to admire in Christ from a distance. It is something to be formed in us by the Holy Spirit.
This is where the gospel becomes terrifying to the flesh and glorious to the spirit.
Because I can celebrate the cross while still protecting self. I can preach resurrection while still reacting out of woundedness. I can speak of mercy while still holding subtle resentments. I can talk about love while still demanding my own way. I can declare Christ publicly and yet privately remain governed by a humanity that is not fully surrendered.
That is why the answer is not imitation alone.
The answer is union.
I do not need a polished version of myself trying harder to be gentle. I need Christ in me. I do not need religious willpower attempting to produce divine love. I need the Holy Spirit to make the reality of Jesus actual within my inner man. I do not need to manage appearances so that I seem loving. I need the cross to deal with me so deeply that self loses its right to govern my responses.
This is the great dividing line.
There is a version of Christianity that admires Jesus but does not yield to His indwelling life. It sings about Him, quotes Him, explains Him, defends Him, and even serves in His name, yet still operates from self-interest, insecurity, offense, ambition, control, and emotional volatility. It can sound spiritual and still leave bruises on people’s souls.
But there is another realm.
There is a place in God where the Holy Spirit so conforms a person to Christ that love becomes more than vocabulary. It becomes atmosphere. Presence. Weight. Fragrance. Safety. Purity. Fire without violence. Truth without injury. Authority without fear. Conviction without rejection. Strength without harshness.
I believe we are moving into an hour where God is after this reality in His people.
Not performative love.
Not sentimental love.
Not selective love.
Not platform love.
Not prophetic language with uncrucified motives underneath it.
But Christ-formed love.
The kind that prefers another above itself.
The kind that does not insist on its own way.
The kind that does not weaponize weakness.
The kind that does not keep secret score.
The kind that does not use discernment as an excuse for distance.
The kind that does not need to be first, seen, thanked, or understood.
The kind that can carry glory because it has passed through death.
I feel this deeply in my spirit: one of the greatest witnesses of the last days will not merely be power displayed through the church, but Christ revealed in the nature of a people who no longer need to wound.
Yes, I believe in miracles.
Yes, I believe in signs and wonders.
Yes, I believe in the demonstration of the Spirit.
Yes, I believe in prophetic fire, apostolic authority, and the tangible movement of heaven.
But I also believe this: if the supernatural we pursue does not produce the nature of Christ, we have misunderstood the purpose of power.
What is the value of revelation if we still injure carelessly?
What is the value of influence if people leave our presence more burdened than healed?
What is the value of ministry if Christ is spoken of but not embodied?
What is the value of saying “Lord, Lord” if the Lamb’s nature is absent from us?
The world is not starving only for sermons. It is starving for the sight of Christ formed in human vessels.
And that formation is impossible by human effort.
I know that in myself I cannot do this. Left to my own strength, I can become impatient. I can become weary. I can become guarded. I can become self-aware. I can become more concerned with being right than being yielded. I can begin in the Spirit and slide into the energy of the flesh. I know the limitations of humanity too well to place any confidence there.
But this is the hope that burns within me: what is impossible with man is possible with God.
The Holy Spirit can do what discipline alone cannot do.
The Holy Spirit can make Christ real in the hidden parts.
The Holy Spirit can uproot the instinct to protect self at the cost of others.
The Holy Spirit can heal the places in us that react before they love.
The Holy Spirit can crucify the old patterns that keep repeating themselves through our personalities.
The Holy Spirit can make a person who once wounded into a carrier of healing.
The Holy Spirit can transform our very presence so that people no longer brace themselves around us, but begin to breathe.
This matters to me deeply.
Because I have seen too much pain. I have seen what carelessness can do. I have seen what fear can do. I have seen how one word, one betrayal, one selfish act, one hidden motive, one manipulative gesture can leave a mark that lingers for years. I have seen how people become guarded, cautious, and hesitant, not because they do not want love, but because they have learned to associate closeness with pain.
That is why the revelation of Jesus is so precious.
In Him there is no hidden hook.
In Him there is no selfish agenda.
In Him there is no manipulation.
In Him there is no emotional exploitation.
In Him there is no shadow of turning.
In Him there is no contradiction between power and purity.
In Him there is no difference between what He says and what He is.
And the gospel is not merely that He loved us like this from outside us.
It is that He comes to dwell within us.
Christ in us.
Not as doctrine only, but as life.
Not as concept only, but as formation.
Not as memory only, but as present reality.
This is what I believe the Lord is calling us into in this hour: a deeper crucifixion, a deeper surrender, a deeper inhabitation by the Spirit of God, until the reflexes of self are replaced by the nature of Christ.
That is costly.
It means I do not get to preserve the old man and still bear the fragrance of heaven.
It means I do not get to keep my rights and walk in resurrection love.
It means I do not get to cherish private self-centeredness while preaching public surrender.
It means the cross must touch my speech, my motives, my timing, my tone, my reactions, my desires to be understood, my need to win, my need to be repaid, my tendency to pull back when I am not honored.
The cross is not merely where Jesus died for me.
It is where my version of life without surrender must die too.
And resurrection is not merely proof that Jesus lives.
It is the announcement that another kind of humanity is now possible through union with Him.
When that reality begins to take shape in us, something shifts in the supernatural realm.
I know that phrase can sound abstract to some, but I believe it with all my heart. There is a tangible effect when Christ is genuinely revealed through yielded vessels. Atmospheres change. Fear loosens. suspicion weakens. Wounded hearts begin to thaw. Rooms become lighter. Conversations become safer. Truth lands differently. Heaven finds expression in ordinary moments. The kingdom does not remain theoretical. It becomes felt.
People may not always have language for what they are encountering, but they know when they are in the presence of someone who is not feeding on them, not using them, not pressing them, not subtly demanding from them, not handling them for personal ends.
They know when love is clean.
And the church must become known again for this clean love.
Not weak love.
Not compromising love.
Not vague love.
Clean love.
Love that comes through death and resurrection.
Love that carries holiness and tenderness together.
Love that is full of truth and full of grace.
Love that would rather lay itself down than leave another bleeding unnecessarily.
Love that reflects heaven because heaven has gained ground in the human heart.
I cannot produce that. But I can surrender to the One who can.
And perhaps that is where this whole word lands for me.
The cry of this hour is not, “Lord, make me impressive.”
It is, “Lord, make me like Jesus.”
Not in speech only.
Not in gifting only.
Not in ministry only.
But in nature.
Make me the kind of person through whom Your heart can move without distortion.
Make me the kind of person who does not injure from selfishness.
Make me the kind of person whose strength is safe.
Make me the kind of person whose love does not collapse under pressure.
Make me the kind of person in whom resurrection has become more than a message.
Because the world has known enough hurt.
And the answer is not humanity trying harder to be humane.
The answer is Christ.
Crucified.
Risen.
Indwelling.
Revealed.
Formed in us by the Holy Spirit.
This Easter season, I feel this call more deeply than ever.
The love of Christ does not wound.
The love of Christ does not manipulate.
The love of Christ does not consume others to preserve itself.
The love of Christ lays itself down, rises again, and then lives through yielded vessels until heaven begins to appear in the earth.
That is the love I want to know more deeply.
That is the love I want formed in me.
That is the love I want to carry into every room, every relationship, every conversation, every act of ministry, and every hidden place where only God can see.
For in my own strength, I can do nothing.
But in the Holy Spirit, all things are possible.
And I believe with all my heart that the Spirit of God is raising up a people in this hour who will so embody Christ that those around them will no longer be asking, “Will they hurt me?”
Instead, through the revelation of Jesus in surrendered lives, they will begin to encounter the answer their hearts have longed for all along:
Here is love.
Here is safety.
Here is Christ. Much love.
Peter Nash
Donate at: https://www.freshoil-fire.com/
Declarations
I declare that the love of Christ is being formed in me by the Holy Spirit.
I declare that what I cannot become through self-effort, God will produce through surrender.
I declare that the cross is putting to death every selfish pattern that causes harm through me.
I declare that resurrection life is making me a vessel of healing, purity, and holy love.
I declare that Christ in me is greater than my wounds, my limitations, and my old nature.
I declare that my life will reflect heaven’s love and not the instability of fallen humanity.
I declare that the Holy Spirit is teaching me to prefer others in genuine Christlike love.
I declare that my presence will carry the fragrance of Jesus and not the weight of self.
I declare that God is raising up a people in this hour who will reveal the clean love of Christ.
I declare that in the Holy Spirit all things are possible, and Christ will be revealed through me.

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